His Divine Presence, Avatar Adi Da, from this Discourse

The DVD also features Avatar Adi Da’s responses to a number of other questions, including the three paraphrased here. Click on any question below to read brief text excerpts:

How do I know if I am devotionally recognizing Your Divine Spiritual Form? »

I had a narrow escape from harm in a car accident—was it because of premonition? »

Do places exist in other realms where beings can come to worship You? »

      If you truly experience My Spiritual Presence, it is as recognizable as This Body, and it is as unambiguously Me. And it is not only unambiguously Me. . . . I am experience-able in that Form, in various ways that are a part of how you recognize Me in My Spiritually Manifesting Person. And there is no question about it. Because I am not merely felt as an energy, but I Work in a certain way. I Infuse the body in a particular manner. The awareness of Me is very particularized. It is not a generalized Spiritual phenomenon. You do not identify Me in terms of your own pattern. You identify Me in particular, beyond the characteristics of your own pattern.
—Avatar Adi Da Samraj

     What you described, at least in the terms you have described it, does not suggest premonition, but instead the spontaneous exercise of the body. . . .

     For instance, when I Gather with you all—as I am doing now—and I Offer to Respond to devotees' questions, I am not reading from a prepared statement. I have not done any study in order to prepare for this occasion. The questions were not given to Me in advance. I am not the slightest bit concerned what anybody asks Me. I am not concerned that they are going to ask Me something I do not know about. So there is no reactive, or previous preparation, basis for what I am Doing right now. . . . I have allowed the body-mind complex sitting here before you to freely and spontaneously serve as an extension of My Person.
—Avatar Adi Da Samraj

     There are beings now in this space that are not physically manifested who are listening to this Discourse. And that means the spaces in which they are wandering . . . are perfectly coincident with this space, and coincident with Me here. There is no elsewhere. All the elsewheres are coincident. The room is not defined. It is supposed as a matter of convention to be as you perceive it.

     My Room . . . is without limitation, all-inclusive. There is no separation, no “difference”. Therefore, effectively, there are no other worlds, other places. All coincides in My Person and View. All is simultaneous, and all seeming is a convention. Reality is undifferentiated. This is the Divine Domain. —Avatar Adi Da Samraj